I looked, and behold, an ashen horse; and he who sat on it had the name Death; and Hell was following with him. Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth. Revelation 6:8

Showing posts with label Pedophilia. Show all posts
Showing posts with label Pedophilia. Show all posts

6/14/2010

Child-Marriage and Pedophilia in Muslim Societies: Will It Come to an End?

...there are some encouraging signs...


In my previous article, I have mentioned that aged and wealthy Arabs from the Gulf countries come to India, mainly to Hyderabad, Andhra Pradesh, to prey on teenage girls, by paying fat cash as dowry to their parents. They generally enter into temporary marriage contracts (Mutah) and return home after a brief union of enjoyment and pleasure. In January 2007, a 60 year old Arab married 3 girls, Afreen, Farheena and Sultana, at a single sitting (within ten minutes) in Hyderabad.

In another incident in May 2004, an old man, named Muhammad Zafer Yaqub Hassan al Jorani, from Sharjah to Hyderabad came to undergo a cataract operation. On May 7, he married 19-year-old Haseena Begum; and after two days, he divorced her. On May 24, he married another girl, named Ruksana Begum, aged 16. Haseena, ignoring threat to her life, went to a local police to narrate her story and within an hour police arrested Jorani. Police also arrested one Shamsuddin, who allegedly mediated the marriages and received a cash of Rs. 40,000 from Jorani as his fee. It is to be mentioned here that Jorani, at his Sharjah residence, had two wives and 11 children.

While commenting on these affairs, a reader wrote:

“In child marriage of the other type, where young girl marries an old man, is prevalent in Muslim society in India. I am an ex-Muslim from India and such facts I have seen in my own eyes. I tried to alert police but was threatened by police themselves with dire consequences, even death, and so I kept quiet.

In various cities, where there are Muslim ghettos, this happens regularly. Muslims condemn prostitution but allow legal prostitution through temporary marriage or Mutah. Young girls, aged 16 to 18, are married to Arabs, simply for money, for a stipulated period. Mullahs make the old Arab and young girls sign nikahnama and talaknama at the same time.

Parents get money and send their daughter as a prostitute to the Arab to be raped. The Arab then divorces her after a stipulated time that may vary from a few hours to a few days. Things move fast because the next victim is waiting in the queue. Generally, beautiful girls are entered in the waiting list and many of them have to entertain their (temporary) rapist husbands every year. The month of Ramadan is busiest period of this business when many Indian girls are sent to Dubai and from Dubai to elsewhere, to please the Arabs, after Ramadan fasting.

Generally, the girls earns anywhere from Rs 15,000 to Rs 500,000, depending on the skill of the negotiator (middleman) and also on the beauty of the girl. If she happens to be a virgin, she earns a lot more, as Arabs are ready to spend fabulous money for a first time sex.

Now-a-days, there are plastic surgeons, I know, are earning lot from the pimps by turning the girls virgin again by attaching a layer of fresh skin to their private parts and thus making an artificial hymen. This happens repeatedly for many girls till she gets tired or fails to find a new (temporary) husband.

Local police, political leaders and NGOs get their share and keep silence. I can spell names of some people, who are involved in the racket. But my life is already under threat due to disclosing the truth about Islam. I also don’t want annoy the local police because they may just shoot me in a false encounter and get paid by the racket leaders. Such an incident happened earlier. This, indeed, another horrible face of Islam.”

Another reader commented: “Dear old Muslims in the Middle East who are planning to marry a girl as young as 6 yrs old to be your bride, kindly let me have the honour to ask you a very simple question. Try imagining that the young 6-year-old bride whom you’re going to marry soon, is your daughter or granddaughter or great granddaughter or great-great granddaughter and that you are going to penetrate her very small vagina with your big xxxxx. Do you feel it nauseating or disgusting at the very thought of it? I believe that for those old Muslims who have some human conscience or fear of God will be kind enough to let all these young girls go.”

Another reader commented: “I believe that for those old Muslims who have some human conscience or fear of God will be kind enough to let all these young girls go. As for those old Muslims who still can’t let all these young girls go because of their super strong sexual needs, may I suggest a much better option for you which could help satisfy all your sexual needs or cravings and that is, to go and buy a sex doll from any sex shop and sell all these erotic products. Don’t you think that your Allah will be pleased with my kind suggestion here which is better than destroying all those young innocent girl’s life? Thank you in advance for heeding my advice to give all these young innocent muslimahs a chance to live life to the fullest.”

In this context, it should be mentioned that, in Islam, there is no place for ethics, morality or conscience. Islamic morality is quite different and stands on two notions – Halal (permitted) and Haram (not permitted). To a sane non-Muslim individual, marrying a 6 or 8-year-old girl by an over 50 man, may appear to be highly immoral, unethical and vulgar. But to a Muslim, such an act is Halal, as Prophet Muhammad had done it. So, application of personal sense morality and ethics does not play any role. Whatever the Prophet did is Halal and every Muslim has the right to emulate the Prophet.

Yet another reader wrote: “These old wolfs who practice such disgusting acts by following their Prophet are wild animals. They don’t even deserve to live. These innocent young brides should be given some poison by their mothers, which they can mix with some food and feed their wonderful husbands on the first night and finish them off. The Human Rights activists can defend them saying these children are minor and they do not know what they are doing. Even few years of jail sentence is much better than living with these animals. If more and more child brides start rebelling by giving the due punishment to these animals, this cruel practice will vanish.”

Out of court settlement allows Saudi girl 8 to divorce 50 year old husband

As mentioned in the previous article, a Saudi judge refused to terminate the marital bond between an 8-year-old girl and her 47-year-old husband. The girl's father, according to the attorney, took US$13,000 from the man and arranged the marriage in order to settle his debts with him, who is also a close friend of his. On the other hand, the girl's mother expressed her determination to fight the case and continue to seek daughter's divorce.

According to a press report, appeared on April 30, 2009, from Hadeel Al-Shalchi of the Associated Press, the mother of the girl had been succeeded to obtain a divorce for her daughter through out of the court negotiation. “The girl was allowed to divorce the about 50-year-old man, whom she was married to by force, in August last year, after an out-of-court settlement was reached in the case”, said her lawyer, Abdulla al-Jeteli.

The reader may recall that a court in the central Oneiza region previously rejected a request by the girl's mother for a divorce and ruled that the girl would have to wait until she reached puberty to file a petition. It has been mentioned earlier that there are no laws in Saudi Arabia defining the minimum age for marriage for girls. Though, according to the Shariah Law, a woman's consent is legally required, most of the marriage officials don't seek it.

Recently, due to increased social awakening, there has been a thrust by Saudi human rights groups to define the minimum age of marriage for girls and put an end to the shameful phenomenon of child marriage. Sohaila Zain al-Abdeen, one of the most renowned human rights activists in Saudi Arabia, was optimistic that the girl's divorce would be an important precedence and help efforts to get a new law passed enforcing a minimum marriage age of 18 for the girls. "Unfortunately, some fathers trade their daughters. They are weak people who are sometimes in need of money and forget their roles as parents." she told The Associated Press.

But it was not clear whether the husband got back the money, nearly 50,000 riyals, or about US$13,350, he paid to the father of the girl as dowry, the lawyer said.

This was not the only incident of marrying off an 8-year-old to an old man, in the kingdom that attracted public attention. Saudi newspapers have highlighted several cases in which young girls were married off to much older men. In one incident a 15-year-old girl, whose father serving prison terms with a death penalty, married her off to a cellmate.

Saudi Arabia has come under increasing criticism at home and abroad for permitting child marriages. The United States, a close ally of the conservative Muslim kingdom, has called child marriage a "clear and unacceptable" violation of human rights. But Saudi Arabia's conservative Muslim clergy is opposing the drive to end child marriages. It has been mentioned earlier that in January, 2009, the kingdom's most senior cleric said it was permissible for 10-year-old girls to marry and those who believe they are too young are doing the girls an injustice.

The good news is that, some in the government appear to support the movement to set a minimum age for marriage. The kingdom's new justice minister was quoted in mid-April as saying the government was doing a study on underage marriage that would include regulations.

There are no statistics to show how many marriages involving children are performed in Saudi Arabia every year. Activists say the girls are given away in return for hefty marriage gifts or as a result of long-standing custom in which a father promises his infant daughters and sons to cousins out of a belief that marriage will protect them from illicit relationships.

It has been mentioned earlier that there are no laws in Saudi Arabia defining the minimum age for marriage for girls and according to the Saudi clerics, one can enter into a marriage contract even with 1-year-old girl. Though a woman's consent is legally required, most of the marriage officials, called ma’thoons do not seek it. Only these ma’thoos have the legal authority to preside over marriage-contract ceremonies. They seek consent of the groom and the woman's guardian and if they approve of the marriage, the ma’thoon proceeds to complete the ceremony by signing the marriage papers. But the Saudi government does not keep any statistical record to show how many Saudi children are married off every year, which it can easily do by collecting data from these ma’thoons.

In this context it may be mentioned that the Arabic word nikah does not mean what the word marriage stands for. According to Mohammad Asghar, the word “nikah” has been derived from “nokh”, which refers to woman’s vagina and hence the word “nikah” stands for penetration of woman’s vagina (see: The Meaning of Nikah in Islam).

Child-marriage that sparked uproar in Saudi Arabia

According to a news appeared on August 6, 2008, in the Riyadh based dailies Al-Watan and. Al-Harbi, a nikah between an 11-year-old boy Muhammad al-Rashidi's and a 10-year-old girl has been declared by Muraiziq al-Rashidi, the groom’s father. But the ceremony has been strongly opposed by the governor of the northern province of Hail, who considered the elementary school student too young to marry. Opposition has also came from some human rights groups.

"We are studying this issue so we can put an end to this phenomenon," said Zuhair al-Harithi, board member of the Human Rights Commission, a human rights group run by the government. "These marriages violate international agreements the kingdom has signed”, he said. Though the incident created a stir in the kingdom, Sheik Muhammad al-Nujaimi, a strong opponent of child marriage, said, “But the phenomenon is not new.” He and other clerics, activists and writers have requested the government for issuing a new law setting a minimum age for marriage and to resolve differences among religious authorities over the issue. "There are different (religious) opinions regarding such marriages, which is why we need the government to settle the issue through a new legislation," said al-Nujaimi.

Activists say that incidents of this kind of marriage between a young girl and a young boy are not so high in Saudi Arabia. These are the result of long-standing custom in which a father promises his infant daughters and sons to cousins out of a belief that such a marriage will protect them from illicit relationships. Muraiziq al-Rashidi, the father of the 11-year-old boy's said he may delay but not cancel his son's marriage. "God willing, we will hold the wedding next year," he said. It has been pointed out earlier that, Ahmad Al-Muabi, a marriage official, defended the practice of child marriage by saying that, “A man can enter into a marriage contract even with a one-year-old girl, not to mention nine years, seven years or eight years. This is just a contract indicating consent.” (Sources: CNN & Asian News)

In the midst of total darkness, one finds a ray of hope in two incidents, which we shall discuss now.

Girl divorces her 80-year-old husband

On April 23, 2010, The Telegraph, London, reported that, on the previous day a 12-year-old Saudi girl successfully won a divorce from her 80-year-old husband. The incident sparked wide uproar Saudi Arabia to abolish the shameful tradition of child marriage. Many believe that it could prompt the Saudi Government to enact a new law fixing the minimum age for marriage for girls.

The girl was 11 when she was married, against her wishes, to her father's cousin last year in an arranged marriage in her hometown of Buraidah, near the Saudi capital of Riyadh. The Telegraph reported that her father was paid US $23,350 as dowry by the groom.

The girl, with the help of a lawyer from the state-run Human Rights Commission, has been trying to get out of the marriage and took her case to court in Buraidah. She recently reached an agreement with her family, and the divorce will be settled privately rather than in the courts, the Telegraph reported.

Though it is common in poorer, tribal areas for girls to be married off, or sold at a fabulous bride price, however, it is rare for a child bride to challenge the match in the court. The case has prompted the Human Rights Commission to call for a legal minimum age of 16 for marrying off girls in the kingdom. The commission and the Ministry of Justice will issue new guidelines after hearing from medical experts, child psychologists and scholars of Islamic law.

On the other hand, the case has been hotly debated in Saudi Arabia, with some judges and clerics citing the Prophet Muhammad's marriage to a 9-year-old as justification for child brides. However, Sheikh Abdullah al-Mane, a senior Saudi cleric, earlier this year slammed the comparison, saying the prophet's marriage occurred centuries ago and could not be used to justify marriages today.

The best thing for the Arabs would be to abandon child-marriage along with the abandonment of the Prophet of Islam, who is the fountainhead of this shameful legacy. "The main aim is to not allow cases like this to happen again," said Alanoud al-Hejailan, a lawyer for the commission, to The Telegraph. "There will be some opposition, of course, but we feel that public opinion has changed on this issue. We want to gather all the public support we can for a minimum age for marriage", said al-Hejailan.

Saudi Legal expert opposes marriage of minors

Islamic Voice (IV), a Bangalore-based monthly, published a startling news in its February 2010 edition that said: “Sheikh Abdullah Al-Mane', a member of the Board of Senior Ulema and an Advisor to the Royal Court in Saudi Arabia, has said that ‘Holy Prophet's Marriage with Ayesha (RA) cannot be a precedent’. Prophet Muhammad's (pbuh) marriage to Ayesha when she was nine years old cannot be used as justification for child marriage today due to the “different circumstances” of the time, said a news report in the Jeddah based Saudi Gazette.”

It continued: “According to Sheikh Al-Mane', when Abu Bakr (may Allah be pleased with him) was contemplating marrying off his daughter he was unable to find anyone better than the Prophet (pbuh). “It is impossible to use the marriage of Ayesha, the 'Mother of Believers' (May Allah be pleased with her) as a measure for child marriage because of the incompatibility of the conditions and circumstances,” Sheikh Al-Mane' said.”

Today, child-marriage is an issue that has come to the fore in the kingdom of Saudi Arabia, particularly after the incident in which a 12-year-old girl successfully divorced her 80-year-old husband in Buraidah, as discussed above. “A court in Qassim is scheduled to look into the case on Monday, while the Human Rights Commission has also set up a Shariah specialist team to investigate and meet with the marriage official, who conducted the marriage rites”, the report said.

The report also said that, “Sheikh Al-Mane urged scholars and preachers to take responsibility in making parents aware of the social and mental damage caused by the marriage of minors.”

It is a grave error to burden a child with responsibilities beyond her years,” the Sheikh said. “Marriage should be put off until the wife is of a mentally and physically mature age and can care for both herself and her family,” he added. “We need a law banning and preventing the marriage of under-18s,” said Mufleh Al-Qahtani, Chairman of the National Society for Human Rights, which has taken part in drawing up a law to protect children and is pushing for its legal approval.

5/20/2010

The Tragedy of Islamic Child-Marriage and Pedophilia

Pedophilic child-marriages---widespread in Muslim societies, thanks to Muhammad's pedophilic marriage to 6-year-old Aisha---not only condemns little girls into sex-slave-like married life, but it also often turn fatal for them because of injuries suffered from forced intercourse by their husbands.


In my previous article, I have discussed how Prophet Muhammad’s holy tradition, namely the example of his marrying 6-year-old Aisha at the age of 52, inspires Muslims worldwide to engage in child-Marriage & pedophilia.

Child-marriage devastates lives of little girls in many ways. Most importantly, marriage between two individuals of such unequal age and maturity can never develop in a loving and mutually respectful one, which should be central in marriage or between couples. It becomes a relationship between master and slave, to be more accurate, between master and sex-slave.

There is another, rather cruel and tragic, aspect to it. It is the bodily torture, not only by beating as allowed by Allah, but also by forcing those little girls into sex, for which she is not physically prepared, even if we ignore her mental unpreparedness.

The perversity of Islamic culture is that when a man brings his new wife, often a complete stranger, home, he must have sex with her on the very first night. Else friends and neighbors would tease him of lacking manhood.

Because of such social pressure, the husband would normally have sex with his wife, even if that requiring forcing (i.e. rape; in Islam, not such thing as marital rape: your wife is a tilth for you, plough her how, where and when you want, says the Quran 2:223) to prove his manhood. When this is done on little girl, they suffer extreme pain and genital injury, which could, tragically, even be fatal, leading to death.

A 13-year-old Yemeni Bride died due to Genital Injury and Bleeding

yemeni-child-bride-died-of-vaginal-injuryOn April 2 this tear (2010), a 13-year-old Yemeni girl died of injuries to her genitals four days after a family-arranged marriage in Hajja, Yemen. The practice of marrying young girls is widespread in Saudi Arabia, Iran, Yemen and other Islamic countries. But this tragic incident in Yemen has drawn attention of international human rights groups that are pressurizing the government to ban child-marriages and fix 17 as the minimum age of marriage for girls. According to Majed al-Madhaji, a spokesman for the Sisters Arab Forum for Human Rights, the said 13-year-old girl was married to a 23-year-old man; she died 4 days after marriage. A medical report from al-Thawra hospital said she suffered a tear to her genitals, which caused severe bleeding, leading to her death. The Associated Press reported that the girl was unwilling to have sex with her husband, who forced the girl into sexual act (rape) by tying herself on the bed. Her husband is now in police custody.

Another Yemeni human rights group said the girl was married off in an agreement between two men to marry each other’s sisters to avoid having to pay high bride-price, a common arrangement in the impoverished country. According to a survey by the Social Affairs Ministry of Yemen, more than a quarter of Yemen’s girls marry off before age of 15. The report also said that the tribal custom also plays a role, including the belief that a young bride can be shaped into an obedient wife, bear more children and be kept away from temptation.

In February 2009, the Parliament legislated a law banning child-marriage and setting the 17 years as the minimum age of marriage for girls. But it was disapproved and repealed by the highest religious authority and sent back to parliament’s constitutional committee for review. Some lawmakers called the move un-Islamic and a group of the country’s highest Islamic authorities declared that those, who support a ban on child-marriage, apostates. Some of Yemen's most influential Islamic leaders, including one now living in the US, said that Osama bin Laden has declared supporters of the ban on child-marriage apostates, and hence liable to be punished by death.

Another Yemeni child-bride hospitalized with genital injuries

It should be mentioned here that, on April 14, another Yemeni child-bride, aged 11, was been hospitalized with similar genital injury. According to report by a human rights group in Sanaa, an 11-year-old Yemeni girl, who was married to a man in country's Hajja province, was hospitalized on April 14 with genital injuries. It was, thus, the second incident of genital injury to a child-bride caused in a couple of weeks in Yemen, caused by violent sexual assault by their adult husbands.

The said 11-year-old girl was married off last year under the condition that her adult husband would wait until she reached puberty to consummate the marriage. “But he, like many other men who marry child brides, did not wait”, says Amal Basha, director of the Arabic Sisters Forum, a human rights organization. "She looked like she was butchered," said the girl's mother, Nijma Ahmed. A police report says that this girl was also reluctant to have sex, but her husband forcibly raped her to prove his manhood.

Amal-Basha-Yemen: human rights activistA study has revealed that nearly 50% of the women in Yemen are married before the age of 18, some as young as 8 among them. As many as 8 girls die each day in Yemen due to child-marriage, “Many of them in childbirth”. Last year, a child-marriage case in Yemen made international headlines after a 12-year-old girl died while giving birth, together with the baby, says Ms Basha. “The group, Arabic Sisters Forum, also runs a hotline for victims of domestic violence and has been lobbying in support of a minimum marriage age now under consideration by the Yemeni parliament” she adds... But the Islamic conservatives clerics in Yemen have declared a war against women like Amal Basha declaring them apostates from Islam for opposing child marriage, which they see as divinely ordained by Allah. “The government”, she says, “is intimidated by the religious and tribal customs.” While talking to the journalists, she said, "They say that the attempt to ban child marriage is un-Islamic. They also declared jihad against the UN treaty on women's rights. … They say my campaign is a Western agenda that it will lead to sex out of wedlock and prostitution," Ms Basha said.

It should be mentioned here that Ms Basha was repeatedly threatened; a liquid was sprayed on her face on the street; headquarter of her organization was ransacked; and the brakes on her car were cut in an assassination attempt. She faces these threats and assaults, believe many, not only because of her support for banning child-marriage, but also her organization's investigation and condemnation of grave human rights violations in Yemen.

Yemeni Women oppose child marriage ban

Yemeni-Women-protest-child-marriage-banIt is astonishing that thousands of Yemeni women—for whose rights social activist like Amal Basha and many others are fighting, ignoring the threats and attacks on their lives by the conservatives—clad in head-to-toe burqa, held a demonstration on March 21, 2010, outside the parliament in San'a, to oppose the proposed legislation banning child-marriage. The protesters held up banners, proclaiming “don’t ban what Allah made permissible”, or “stop violating Islamic sharia law in the name of rights and freedoms”, reported an AP correspondent. Undoubtedly the demonstration was organized by Muslim clerics, opposed to the proposal, because it goes against Islamic sharia law. “Most importantly, the religious decree, issued after Sunday’s demonstration, deeply imperils efforts to salvage legislation that would make it illegal for those under the age of 17 to marry,” said the AP correspondent.

“A handful of women’s rights activists outside the parliament were seen leaving after being outnumbered by the demonstrators. ‘It is unreasonable to marry our daughters at the age of eight or nine. This is a serious problem”, said Houriya Mashhour, deputy director of Yemen’s Women National Committee. It is really a tough task to liberate people, who prefer to remain shackled.

Such is the power of Muhammad's vicious cult, which can so imperviously inspire Muslim women to embrace tragic end to their lives.

5/17/2010

Prophet Muhammad’s Holy Tradition Inspires Muslims Worldwide to Engage in Child-Marriage & Pedophilia

Nigerian Senator Ahmed Sani Yerima being one such prophet-inspired pedophile, who justified his marrying a 13-year-old Egyptian girl recently by referring to 52-year-old Muhammad's marrying of Aisha, aged 6.


Nigerian Senator (49) married a 13-year-old girl

On Wednesday, April 28, 2010, Nigerian senate ordered probe into a prominent Muslim senator's alleged marriage to a 13-year-old Egyptian girl, after the national rights watchdog and 10 other groups accused him of shaming the country by marrying a child. According to media reports, Senator Ahmed Sani Yerima (49) from the Zamfara State allegedly paid 100,000 dollars as dowry and secretly married the unnamed teenage girl at the National Mosque in the capital Abuja. The petition by the 11-body investigating committee was presented to the upper house by chairman of senate committee on Women Affairs and Youth Development, Senator Eme Ufot Ekaette. It said that the marriage violated Nigeria's Child Rights Act 2003 that forbids marrying a girl under 18 years of age. The offence calls for a punishment of 500,000 naira (3,320 dollar/2,500 euro) as fine or a five-year jail term, or both. The petition also urged the senate to investigate the allegations, and disclose the name of the alleged child-bride, her age and the circumstances of her entry into Nigeria.

According to another source, Senators called for the investigation after receiving a petition by protesting women's groups, who believe Mr Sani has Nigerian-Senator-Hasan-Yerim-pedophilebroken the law. Caroline Duffield, a representative of BBC in Lagos, says that Nigeria's human rights commission has already begun an investigation.

While Talking to BBC, Mma Wokocha, President of the Women's Medical Association and one of those behind the petition, said, "What we are concerned with is that our minors, the girl children, should be allowed to mature, before going into marriage. This very evil act should not be seen to be perpetrated by one of our distinguished legislators.”

The female senators, lawyers and doctors who are protesting say that they fear for the child's health. News reports have further accused the senator of marrying a 15-year-old girl in 2006, and divorcing her to marry the said 13-year-old Egyptian girl. It has been decided that a Senate committee will investigate the matter.

Senator Yerim, however, denied of committing any offence according to Sharia law.

“I have not done anything that violates Sharia, so I am not bothered about anything if anybody accuses me and I don’t think I have committed any offence. There are laws laid down by Allah regarding marriage. In my position as a Muslim, I followed all the procedures for marriage in Islam. If I had violated any provision of the law in Islam, I would have been disturbed, the issue of age does not arise”, he said.

He further referred to the marriage of Prophet Muhammad, who, at the age of 52, had married 6-year-old child Ayesha, and added: “It is true that I got married but it is not true that I married a 13 year old girl. But what I want to say on this issue is, when I was governor, I said on several occasions that Allah has made me to take life like any other Muslim. All the things that Allah said we should do and all the things that the Prophet said we should do, I have tried to do them.”

But the plain truth is that he has purchased, in the garb of marriage, a 13-year-old Egyptian sex-slave, for $ 100,000. In a like manner, his Prophet also acquired child Ayesha by his political influence. While Muslims see as fulfillment of a holy prophetic tradition permitted by the divine law of Allah (see Q 65:4), any sane individual would find such incidents as nothing but nauseating and criminal pursuit of sex, with Prophet Muhammad being the originator of this trend amongst Muslims worldwide.

An Indonesian Cleric probed over child bride

Pujiono Cahyo Widayanto, aka Syech/Syekh Puji, a 43-year-old Muslim cleric and head of an Islamic boarding school (Ponpes Miftahul Jannah) in Bedono, Jambu, Semarang, Central Java, Indonesia, informally married 12-year-old Lutfiana Ulfa in August 2008. The wealthy Muslim cleric, also a businessman, was arrested by Police and questioned in court over his marriage to the minor village girl. The marriage sparked an outcry from civic groups in the world's most populous Muslim country, said the Jakarta Globe.

pedophile Muslim cleric Pujiono Cahyo Widayanto & his 12-year-old wifeWidiyanto and his supporters say his actions are acceptable under Islam, but others say he should abide by state law, which sets 16 as the minimum age for marriage. Although Indonesian law carries stiff penalties for pedophilia, arranged marriages between older men and girls are not uncommon, especially in poorer rural areas.

Prosecutors had charged Pujiono of violating the 2002 law on child protection and article 290 of Indonesia's Criminal Code on child molestation for marrying an underage girl. “We've collected enough evidence to charge him with under age obscenity under the Criminal Code,” said the chief detective Royhardi Siahaan. He was quoted as saying, “The charges carried a maximum of 15 years jail.”

But after hearing the charges and the plea from the legal team of Pujiono alias Syech Puji, led by top lawyer O.C. Kaligis, presiding judge Hari Mulyanto deemed the charges unclear and inaccurate, meaning the trial could not proceed. On 14 October, reported Jakarta Post, Indonesian court acquitted cleric Widianto of charges of sexual molestation of a child for marrying an underage girl of 12. "It's a bad precedent. The decision is legally flawed. The judges have no commitment to upholding child protection laws," said Jakarta Post after the ruling. "We will redraft the charges immediately and file an appeal," said prosecutor Didik Djoko Ady after the trial.

In this case also, the cleric argued that he had committed no crime and said, “The marriage was allowed by his religion." Child protection advocates are quite correct that the ruling sets a bad precedent, but the precedent that contributes even more to the persistence of child marriage in Islamic countries is “Muhammad's own example, having married Aisha at the age of six, and consummating the marriage when she was nine.”

Holy Tradition of the Holy Prophet

Nearly 15 years ago, I started reading Islamic scriptures and biographies of Prophet Muhammad. When I came across the fact that Muhammad, at 52, married Ayesha, a child of 6, I could not believe that a religious man or a Prophet could indulge in such a sordid and shameful thing. Yet amazingly, such a man is being treated as a holy Prophet by nearly 1.5 billion Muslims around the world. Today, many apologists are trying to prove, simply by twisting facts, that Ayesha was 16 or older, when Muhammad married her. But Dr Ali Sina, in his recent article Controversies About the Age of Aisha has conclusively proved that Ayesha was a child of 6, when she was married to Muhammad and when the Prophet consummated his marriage, she was 9 years old. There are several hadiths that conclusively mention this fact. A few of them are quoted below:

Sahih Bukhari Volume 7, Book 62, Number 64, says - :Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Sahih Bukhari Volume 8, Book 73, Number 151, says - Narrated 'Aisha: “I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me.” (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)

Sahih Muslim Book 008, Number 3311, says – “A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and she was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.” (http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/062.sbt.html#007.062.064)

One must wonder of what psychology was the Prophet of Islam, who, at 52, could look upon a 6-year-old child for his sexual partner—undoubtedly only fitting for a lustful and perverted Bedouin, and definitely unfitting for a civilized society and for a pious man, less so for a Prophet.

A group of Bangladeshi ex-Muslim in the U.K., while commenting on this aspect of the Prophet's life, said: “One who claims himself to be a messenger of God is expected to live a saintly life. He must not be given to lust, he must not be a sexual pervert, and he must not be a rapist, a highway robber, a war criminal, a mass murderer or an assassin. One who claims to be a messenger of God must have a superior character. He must stand above the vices of the people of his time. Yet Muhammad’s life is that of a gangster godfather. He raided merchant caravans, looted innocent people, massacred entire male populations and enslaved the women and children. He raped the women captured in war after killing their husbands and told his followers that it is okay to have sex with their captives (Quran 33:50). He assassinated those who criticized him and executed them when he came to power and became de facto despot of Arabia. Muhammad was bereft of human compassion. He was an obsessed man with his dreams of grandiosity and could not forgive those who stood in his way.”If she grows up and I am still alive I will marry her.”

However, this precedence of Muhammad is inspiring Muslims around the world become pedophiles, the Nigerian Senator Hasan Yerim being one, who justified his shameful behavior saying: "All the things that Allah said we should do and all the things that the Prophet said we should do, I have tried to do them.”

Child-marriage is common in Islamic countries. In Yemen, a quarter of the girls are married off before the age of 15, and over 50% before 18. Many of these child-brides die from genital injuries as their husbands forcibly rape the girls, not yet unprepared for sex.

Muslims justify such criminal sexual activity as a fulfillment of the Prophet's tradition, but they are not allowed to emulate every perverted sexual tradition of Muhammad. For example, to Muhammad's basket of scandalous sexual behavior and acts must be added the fact that he had married 22 times, and had about a dozen wives at the same time. But common Muslims are not allowed to emulate this sunnah, because Allah preserved it for the Prophet only, allowing Muslims to marry 4 wives only.

Muhammad had inducted a number of sex-slaves also to his harem, a shameful holy tradition of the prophet, which Muslims won't seek to emulate anymore today. Muhammad married Maimuna while he was in the state of muhrim, while performing pilgrimage. It is not difficult to imagine how chaotic it would be if the millions of pilgrims, who go to Mecca to perform hajj, want to marry in the state of muhrim to fulfill this holy sunnah of the Prophet. Muhammad seduced his daughter-in-law Zainab (wife of his adopted son Zeid) and ultimately married her. But most Muslims today would neither defend nor emulate this holy sunnah of the Prophet either.

More loathsome is the fact that even a crawling baby-girl could arouse sexual urge in the prophet of Islam. One day when he was visiting the house of a close companion, he saw his baby daughter crawling on the ground. Then he said: "If she grows up and I am still alive I will marry her.” He died before she grew up. She was married to someone called Sufyan b. al-Aswad.

4/05/2010

To Rid Islam of Pedophilia, Muslims Must Discard Both the Quran and Hadith

Some liberal Muslims think that pedophilia in Islam originates from unrealible or false hadiths, and discarding hadith and sticking to the Quran, the Muslim holy book, would solve the problem. But pedophilia, in fact, is an Allah-sanctioned divine institution is Islam, established by the Quran (65:4). To rid Islam of pedophilia, Muslims have to discard the Quran first.


Indonesia’s leading Sufi Islamic organization, Nahdlatul Ulama (NU), whose ex-leader was Abdurrahman Wahid, aka Gus Dur, served as Indonesia’s president from 1999 to 2001, issued a fatwa approving child marriage on the occasion of its 32nd Congress in late march, because 'sacred Islamic verses or regulations had not stipulated a minimum age'. The fatwa said: "They can get married at any age, even girls who haven’t started menstruating… And they can have intimate relationships and intercourse, as long as they are able.”

The Associated Press reported: "Some of Yemen's most influential Islamic leaders, including one the U.S. says mentored Osama bin Laden, have declared supporters of a ban on child brides to be apostates", in protest to a proposal by the government to ban marriage of underage girls.

Meanwhile, on Sunday March 20, thousands of Yemeni women, clad in head-to-toe Islamic veils, demonstrated outside the parliament, opposing the proposed legislation. They carried banners proclaiming "don’t ban what Allah made permissible” or "stop violating Islamic Sharia law in the name of rights and freedoms”.

Houriya Mashhour, deputy director of Yemen's Women National Committee, could only say this to support the legislation: “It is unreasonable to marry our daughters at the age of eight or nine. This is a serious problem.”

She could only appeal to “reason”, not to “Islam”, to support the proposed child-marriage ban.

While Islamic clerics, both fundamentalist and moderate Sufi, as well as Muslim women supported child-marriage and pedophilia in Islam proudly and loudly in Yemen and Indonesia, without raising condemnation from any quarter whatsoever, Tarek Fatah, a self-proclaimed “moderate”, “liberal” and “hardened secular” Muslim, blasted Wafa Sultan, a ex-Muslim critic of Islam, for mentioning, during a debate with Dr. Daniel Pipes in Toronto, the fact on the basis of which Muslim societies practice and support pedophilia. And that fact is: Muhammad was a child-molester, because he, aged 54, consummated his marriage to Aisha, after waiting three years, when she turned 9.

His other complaints against Sultan were: She said, Muhammad was a ‘Jew-killer’; and there is no such thing as ‘moderate Islam’.

The first two facts, overwhelmingly accepted by Muslims as historical truth, come from the sacred Islamic texts: the Quran, prophetic tradition (hadith) and pious prophetic biographies (sira). The third claim was made, proudly, by Turkey’s Muslim Prime Minister, Erdogan, in 2007, and Muslims generally subscribe to it.

The fact that Muhammad consummated his marriage to Aisha, when she was 9, is overwhelmingly accepted in Islamic societies even today. The Yemen protests and Indonesian fatwa make it clear.

Despite calling himself a “hardened secular” Muslim, Fatah won’t allow you to criticize Islam or its founder, even on the basis of what Muslim societies overwhelmingly believe as Islam’s “historical” truth. Of course, secular Muslims like Fatah would no problem when mentioned the same facts in front of Muslim audience to defend and glorify Islam, as occurred in Yemen or Indonesia. They will have problem with it, only when done so in a critical light, or on critical forums, and to largely non-Muslim audience.

This is typically Islamist attitude, diametrically opposite to “secularism” or “liberalism”, because the latter stands for the defence of free speech, especially criticisms of religion, even in the most outrageously fictitious forms, such as the depiction of Jesus as a “gay”.

Some defenders of free speech have blasted Fatah for attacking Sultan’s exercise of free speech, and have even insinuated that he is a “stealth Islamist” in the guise of a ‘liberal’ or ‘hardened secular’ Muslim.

Under fire, Fatah has come out to defend himself and tried to prove Wafa Sultan a liar or she is willfully ignorant about Aisha’s true age. He wrote another blazing critique of Sultan, entitled Did Prophet Muhammad Rape a Nine-year Old Aisha?

In it, Fatah tries to malign Sultan further, while trying to disprove the fact that Aisha was underage when Muhammad had sex with her. He tried to prove that she was, instead, a full-blown adult.

Was Aisha 9 years old when Muhammad had sex with her?

This has been an incontrovertibly accepted fact amongst Muslims throughout its history. Even today, 99.9% Muslims in Islamic countries accept it as a fact. Only after Western influence came to the Islamic world in the colonial age, and as colonial powers started criticizing, even banning child-marriages, such as in India, that some well-educated and mostly non-practising Muslims started denying that Muhammad had sex with Aisha when she was 9. Fatah has simply parroted the same denials.

Much has been written on the debate of Aisha’s age at the time Muhammad consummated his marriage to her. Anything to be written on this would amount to repetition, indeed over-repetition. Nonetheless, I will quickly run through the references that say she was “nine” when Muhammad had sex with her as well as those references the deniers use.

References supporting Aisha was “nine”

References from the hadith and other historical sources that unequivocally say that Aisha was nine are overwhelming. A truncated list is cited below (see more here at WikiIslam):

  • Narrated Aisha: "The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Alright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. [Sahih Bukhari 5:58:234]
  • 'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. [Sahih Muslim 8:3311]
  • "Aisha said, "The Apostle of Allah married me when I was seven years old." (The narrator Sulaiman said: "Or six years."). "He had intercourse with me when I was 9 years old." [Abu Dawud 2:2116]
  • Narrated Hisham's father: Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old. [Sahih Bukhari 5:58:236]
  • Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death). [Sahih Bukhari 7:62:64]
  • Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that 'Aisha remained with the Prophet for nine years (i.e. till his death)." what you know of the Quran (by heart)' [Sahih Bukhari 7:62:65]
  • Narrated 'Ursa: The Prophet wrote the (marriage contract) with 'Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death). [Sahih Bukhari 7:62:88]
  • Narrated Aisha, Ummul Mu'minin: The Apostle of Allah (peace be upon him) married me when I was seven or six. When we came to Medina, some women came. According to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace be upon him), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter. [Abu Dawud 41:4915]
  • Narrated 'Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter they used to hide themselves, but the Prophet would call them to join and play with me. [The playing with the dolls and similar images is forbidden (in Islam), but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty. (Fateh-al-Bari Vol.13, p. 143)] [Sahih Bukhari 8:73:151]

Status of hadith in Islam: Some uneducated or half-educated moderate Muslims have lately questioned the reliability and relevance of hadith in Islam. They are ignorant that Allah, the Islamic God, commands Muslims in more than dozen verses in the Quran to “follow Me (i.e. Allah’s commands as in the Quran) and My apostle (i.e. Muhammad, or his actions and lifestyle as depicted in the hadith, pious sira and the Quran)” (see Q 3:32, 4:13,59,69, 5:92, 8.1,20,46, 33:33, 47:33, 49:14, 58:13 64:12 etc.). Accordingly, believing in the Quran and the hadith, and trying to emulate the commands and examples outlined in them, are the minimum requirement to become a Muslim. In a Muslim country, even the most secular and non-practising Muslim would say: ‘I am a Muslim because I believe in hadith and the Quran.’

You openly reject or condemn the hadith in a Muslim country, you will invite death, and rightly so, as it is a cornerstone of Islam in the very words of the Muslim God.

muhammad-aisha-pedophilia-child-sex
Muhammad married little girl Aisha

But non-practising liberal Muslims of Tarek Fatah’s rank, who live in the security of the West, aware of how shameful some of the explicit contents of the hadith in modern civilized conscience is, started rejecting those parts of the hadith, because, in the words of Fatah, “Most medieval Islamic history books were written 200–300 years after the advent of Islam”, and therefore, prone to inaccuracy.

Four lines of evidence supporting Aisha was 9 years old: Above hadith references—which has semi-divine, if not divine, status amongst mainstream Muslims—affirm and reaffirm that Aisha was 9 when Muhammad had sex with her. It constitutes statutory rape and pedophilia in civilized modern ethics.

References from Islamic sources offer “four lines of evidence” to fortify the fact that Aisha was nine.

  1. Mention of the precise age: These hadiths explicitly and repeatedly specify that she was nine years old, when Muhammad had sex with her.
  2. Playing with dolls: Hadiths also say that Aisha was playing with dolls when she got married, and only children would play with dolls, not full-blown adults. Moreover, Muhammad did not allow playing with dolls beyond the age of puberty.
  3. Waiting three years to consummate marriage: Hadiths also repeatedly affirm that Muhammad waited three years before having sex with Aisha. This again proves that she was as young as 6 or 7, and was not yet ready for intercourse. So, Muhammad, being a considerate prophet-like person, waited three years to consummate the marriage.
  4. Thighing: The fourth line of evidence comes from the prophet’s practice of thighing on Aisha, as issued by the Iranian scholars committee. To the query, “What is the opinion of scholars [on thighing] knowing full well that the prophet, the peace and prayer of Allah be upon him, also practiced the "thighing" of Aisha – the mother of believers – may Allah be please with her”, the committee carried out extensive research and issued this fatwa: “After the committee studied the issue, they gave the following reply: “As for the prophet, peace and prayer of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why [the prophet] peace and prayer of Allah be upon him placed HIS MEMBER (i.e. penis) BETWEEN HER THIGHS AND MASSAGED IT SOFTLY, as the apostle of Allah had control of his [male] member not like other believers...”

The fact is clear: since Muhammad could not have intercourse with Aisha because of her too tender age, as young as 6 or 7 when he married Aisha, he had to satisfy himself by massaging his penis between her thighs.

So the evidences, not one but four lines of evidences, from fundamental Islamic texts converge toward the explicitly and repeatedly stated fact that Aisha was nine years old when Muhammad had intercourse with her.

Fatah’s denials

Fatah has tried to deny this monumental evidence proving that Aisha was nine when Muhammad consummated his marriage with her. He throws his first attempt at the denial thus:

This begs the question: How do people like Wafa Sultan or the Islamists claim to know for a fact that the age of Aisha was nine when her marriage to Muhammad was consummated? There are no birth records from the time and there is not a single piece of physical paper that can be traced back to seventh century Arabia that mentions the age of Aisha.

This is way too silly of a scholar and author of Fatah’s reputation. There is no birth certificate of Muhammad, too. Why don’t Fatah deny that Muhammad was not born in 570 CE, or that he became a prophet at 40, or that he died in 632 CE at the age of 63? Muhammad’s age comes from the same course as Aisha’s. If Aisha’s age is faulty, so is Muhammad’s.

Fatah continues:

In the absence of hard evidence, we have two choices:

1. We rely on medieval hearsay and gossip that has unfortunately seeped into Islamic literature, the Hadith and Sharia law, or;

2. We calculate the age of Aisha based on actual agreed upon indisputable chronology of events.

While the Islamists and Wafa Sultan rely on medieval gossip, I have chosen to make a rational estimate of Aisha’s age based on acknowledged historical timelines.

Most medieval Islamic history books were written 200–300 years after the advent of Islam and it is true that all of them state emphatically that Aisha was only nine when she became Muhammad’s bride. However, all of them rely on, and quote, one single individual as the source of this information. His name was Hishām ibn Urwah, a prominent narrator of sayings of the Prophet (the Hadith), who died in the year 756AD. He was Aisha’s great-grand nephew, who first suggested that his great-grand aunt was only nine-years old on the day of her wedding, 125 years after the said event.

Prior to his utterance, a century after the fact, there is no mention or reference to the age of Aisha. Hisham bin Urwah lived and taught in Medina for 70 years, yet no one else—not even his famous pupil Malik ibn Anas—reported Aisha’s age. It is no coincidence that the growth of harems of the Abbasid caliphs mushroomed to hundreds of wives and concubines—many young girls—at the time the sharia law based on bin Urwah’s report, legalized child marriage.

Instead of relying on the words of bin Urwah as so many Islam-haters and Islamists do, I suggest we look at a few facts that prove that Aisha’s age on the day of her wedding could not have been lower than 14 years of age.

It is not true that Aisha’s age was mentioned by one Urwah alone. According to Sufi Muslim scholar Dr. GF Haddad, at least eleven persons have independently reported it directly from Aisha. Haddad writes:

Al-Zuhri also reports it (that Aisha’s age was nine)… from ‘Aisha; so does ‘Abd Allah ibn Dhakwan – both major Madanis. So is the Tabi`i Yahya al-Lakhmi who reports it from her in the Musnad and in Ibn Sa’d's Tabaqat. So is Abu Ishaq Sa’d ibn Ibrahim who reports it from Imam al-Qasim ibn Muhammad – one of the Seven Imams of Madina – from A’isha…

In addition to the above four Madinese Tabi’in narrators, Sufyan ibn ‘Uyayna – from Khurasan – and ‘Abd Allah ibn Muhammad ibn Yahya – from Tabarayya in Palestine – both report it. Nor was this hadith reported only by ‘Urwa but also by ‘Abd al-Malik ibn ‘Umayr, al-Aswad, Ibn Abi Mulayka, Abu Salama ibn ‘Abd al-Rahman ibn ‘Awf, Yahya ibn ‘Abd al-Rahman ibn Hatib, Abu ‘Ubayda (‘Amir ibn ‘Abd Allah ibn Mas`ud) and others of the Tabi’i Imams directly from ‘A’isha.

This makes the report mass-transmitted (mutawatir) from ‘Aisha by over eleven authorities among the Tabi’in, not counting the other major Companions that reported the same, such as Ibn Mas’ud nor other major Successors that reported it from other than ‘Aisha, such as Qatada!

To prove that Aisha was at least 14, Fatah has given three obscure references from Islamic historical sources.

A) First, he says:

The historian al-Tabari (d. 923) informs us in his treatise on Islamic history that the father of Aisha, Abu Bakr had four children and all them were born before the year 610AD, the year of the advent of Islam. If, as is generally accepted, Aisha became Muhammad’s bride in the year 624AD, then she had to be at least 14 years of age, if not older on the day of her wedding.

Let us accept that Urah alone reported Aisha’s age although the fact is otherwise. To Fatah, Urwah could not be correct, because he mentioned Aisha’s age 120 years after Muhammad’s wedding to Muhammad, even though he was Aisha’s great grandson, who learned about it from his father, who must have had met his grandmother Aisha.

But, would Fatah tell us how could Tabari give us a more accurate date, given that he mentioned it some 300 years after the wedding?

Moreover, Tabari did not specify any date of Aisha’s marriage to Muhammad. How can an abstract mention as Tabari's, from which you have to use complicated calculations to reach at Aisha’s age, be more credible than outright specification of a date about Aisha’s age repeated time and again in Islamic literature by a dozen independent reporters?

Not only that, Tabari elsewhere concretely specifies Aisha’s age as nine when Muhammad had sex with her [Tabari IX:131]:

“(Aisha said:) My mother came to me while I was being swung on a swing between two branches and got me down. My nurse took over and wiped my face with some water and started leading me. When I was at the door she stopped so I could catch my breath. I was brought in while Muhammad was sitting on a bed in our house. My mother made me sit on his lap. The other men and women got up and left. The Prophet consummated his marriage with me in my house when I was nine years old. Neither a camel nor a sheep was slaughtered on behalf of me.”

Why is it that the same Tabari’s direct mention that Aisha’s was nine when Muhammad consummated his marriage, a reference confirmed by many other authors in multiple ways, is less credible than a dubious mention about Abu Bakr’s children’s birth?

B) Next, Fatah mentioned a reference of Persian historian Ibn Hisham (d. 833):

Other calculations based on historical events place Aisha as old as 20 when she was became a bride. Ibn Hisham (d. 833), the historian, reports that Aisha accepted Islam quite some time before Umar (the second caliph). This means she must have been at least a young girl in the year 610. Assuming she was five years old when Abu Bakr and his family converted to Islam, the information puts the age of Aisha at 20 or more at the time of her marriage with Muhammad was consummated in 624AD.

First thing here: Fatah does not give the exact quote, and it is hard to judge what Ibn Hisham meant. Yet, 1) this mention was made some 200 years after Aisha’s marriage to Muhammad; hence, it couldn’t be more credible than the mention made in hadith literature some 8 decades earlier; and 2) it does not make a direct mention of Aisha’s age: you have to twist your brain to arrive at her age.

Moreover, this is a silly reference. Aisha never accepted Islam; she became Muslim because Abu Bakr, her father, embraced Islam. If she was born after Abu Bakr accepted Islam, he became a Muslim on the day of her birth.

And how can Fatah, from this reference, say that “This means she must have been at least a young girl in the year 610”?

She need not be a young girl at 610; she could well have been born a couple of months before Omar’s acceptance of Islam, so she was a Muslim quite before Omar became a Muslim. If Aisha was born, and thus became a Muslim, a year before Omar’s embracing Islam (i.e. c. 615), that agrees perfectly well with the fact that Aisha was nine at the time Muhammad had sex with her. Hisham’s reference, however abstract, does contradict the hadith mention of Aisha’s age as nine; instead, it reaffirms it.

C) Fatah’s final reference about Aisha’s age comes as thus:

Furthermore, most Islamic historians agree that Asma, the elder sister of Aisha, was ten years older than her. It is also reported that Asma died in 683AD at the ripe age of 100. If this is true, then Asma would have been 31 years old at the time of Aisha’s wedding with Muhammad in 624 and the bride would have been 21.

This is again an indirect way of arriving at Aisha’s age. Mention of the age of Aisha, the mother of the believers—whether by historian like Tabari or Islamic scholars such as the hadith compilers—commands a much greater credibility than the mention of Asma’s age.

Moreover, there are three variables here, which can twist real age:

1) As mentioned above, there is no exact date of Asma’s birth;

2) Historians belief that Asma was 10 years older than Aisha is just a belief; belief is no fact. In reality, she could have been 8 years or 12 years older.

3) Asma died at the ripe age of 100, as mentioned by Tabari, is troublesome. There are a couple of points about this statement. It was extremely unusual for someone to live 100 years in those times. If someone lived 80 or 90-plus years, it would have been such a rare event that people in those days would have said: he/she lived a hundred years. Moreover, the years mentioned was according to Arabic calendar, meaning that her age was some 3-4 years lower in Gregorian calendar. All these considerations still put Aisha’s age quite around 9, not 21, as Fatah desperately tried to establish.

In sum, the references that put Aisha’s age at 9 come from hadith literature that has a near-divine status in Islam. Moreover, hadiths are the only literature in Islam that was based on research methodology unrivalled in Islamic history up to the present day. It was also recorded some 80 or 180 years earlier than other reference Fatah has used to show Aisha was an adult. Also, the mention that Aisha was nine, when Muhammad had sex with her, was made by a closest relative, her great grandson, who can be trusted more than anyone else.

Moreover, as mentioned above, four lines of independent sure-fire evidence from Islamic literature, not some abstract and indirect reference, support that Aisha was 9. And, for some fourteen hundreds years, Muslims had no difficulty with that age; even today, overwhelming majority of Muslims believe she was nine. Only when critics identified it as troublesome issue for a prophet and started criticizing Muhammad on its basis that some rare liberal Muslims like Fatah started digging into rare obscure and indirect references to establish that Aisha was an adult, when Muhammad consummated his marriage with her.

A pervert Prophet and his psychopathic follower

To Fatah and Muslims of his rank, Muhammad not only married an adult Aisha, but his marriage to her was one of “pure love”. Fatah quotes Farzana Hassan, the author of Islam, Women and the Challenges of Today:

“…the charge against Mohammad as a child molester, however, is unjustified for the following reason: His relationship with Aisha was a loving relationship between two consenting adults. It is more than likely that Aisha was closer to being nineteen than nine at the time of marriage. This claim is supported by historical data that puts Aisha at least 15 at the time, though it is likely she was older.”

Fatah himself asserts:

…if one hates Islam and Muslims with the ferocity and vengeance of Wafa Sultan, then it will be difficult to them her believe that the relationship between Muhammad and Aisha was one of love and adoration…

It is utterly psychopathic to claim that Muhammad’s marriage to Aisha or any other of his wives could have been a “loving” one. Muhammad was not only a polygamist, but had an staggering 11 wives at the same time, as mentioned in a hadith above; plus he had a few, probably, many sex-slaves, since he used to acquire one-fifth of the women, captured in his battles.

Let Ms Farzana’s husband keep 11 wives, and throw in a few more sex-slaves in the mix of his harem, and then let her tell us how loving her relationship with her husband would be. How about Fatah taking 11 wives and a few sex-slaves, and have a loving relationship with each of his wives!

To Muslims like Fatah and Farzana, those relationships could be a “loving” one, but civilized people of our time see it as one between a lustful sex-pervert and a subjugated woman.

Muhammad had nothing that can be called ‘love’ in his relationship with his wives, particularly after he became the established prophet of Islam in Medina. He was a sadistic sex-pervert par excellence, who not only built a huge harem as his prophetic power grew, but also captured women of innocent non-Muslim communities after slaughtering their men en masse, and used those women as sex-slaves. And, to qualify as a lustful sadist of the worst degree, Muhammad used to take the prettiest of the captured women to bed on the same day their family-members had been slaughtered, and he often raped them in his tent amidst the blood-drenched battle-fields, strewn with dead-bodies, as occurred in his attack and defeat of the Jews of Khaybar, and Banu Mustaliq etc. Muslim holy warriors perpetuated this paradigm throughout the centuries.

One must have a “psychopathic mind” to claim that Muhammad’s relationship with Aisha, even if she was an adult at the consummation of their marriage, was a “loving” one.

In sum, Muhammad’s sex-life is riddled with perversity, sadism, and horror; his marriage with Aisha, even if she was a child, was a smaller crime. And, a sadistic sex-pervert as Muhammad was, he would have cared little about whether Aisha was underage or adult, when he had sex with her.

Muslims have to discard the Quran to rid Islam of pedophilia

To Fatah, and his kind of liberal Muslims, it is the unreliable hadith, despite its being the finest Islamic literature in terms of the research methodology involved, is all the problems that plague Islam to our day. He says:

We refuse to discard the ossified books of the Hadith that justify so much that is wrong in the Islamic world and which contribute to so much shame and embarrassment….

Muslim scholars are caught in their own predicament. Most are willing to concede that historical timelines suggest Aisha could not have been aged nine when she became Muhammad’s bride. However, if they were to admit this flaw in the Hadith books, they would be opening a pandoras box. How many more laws of sharia, based on the hadith, are lies and need to be discarded.

Too much is at stake for the Islamic establishment to admit that Prophet Muhammad was not the husband of a child bride. They would rather see their leader mocked then to admit to the fallibility of the Hadith literature…

Muslims cannot discard the hadith, because, as pointed out above, that it is the Islamic God’s command, repeated in over a dozen verses, that Muslims must follow Muhammad as much as they follow the Quran.

Secondly, it is not the hadith that is the problem. The problem lies in the Quran. There is no contradiction whatsoever between hadith and the Quran.

As concern our present case, pedophilia in Islam, it is overtly sanctioned by Allah in Quran 65:4:

And (as for) those of your women who have despaired of menstruation, if you have a doubt, their prescribed time shall be three months, and of those too who have not had their courses; and (as for) the pregnant women, their prescribed time is that they lay down their burden; and whoever is careful of (his duty to) Allah He will make easy for him his affair.

This verse talk about waiting period (iddah) for a divorced woman before she can remarry, so as to ensure that she does not carry a child of her former husband. It talks about three kinds of women: 1) “those of your women who have despaired of menstruation”, i.e. post-menopausal women, 2) “those too who have not had their courses”, i.e. pre-pubescent girls, and 3) “the pregnant women”, i.e. mature menstruating women.

Therefore, the Quran, or the Islamic God for that matter, allows marriage of prepubescent girl, and even sexual intercourse with them. Pedophilia is, thus, a divinely-sanctioned institution in Islam. The hadith, at best, reaffirm it.

Fatah rails against hadith, as well as against Islamic scholars, Mullahs, and even caliphs for inventing and perpetuating many ills that plagues Islam today. But, none of these are the root of Islam’s problem, unless one is a half-educated, if not uneducated, or possibly dishonest, Muslim of Fatah’s rank.

In conclusion, to rid Islam of pedophilia, Muslims have to discard the Quran first.

Would liberal Muslims advocate for the same, which will cut the roots of Islam’s problem, instead of advocating the cutting of some branches, as Fatah has done, which would an inconsequential exercise at best?

Well, I doubt it.

----

Readers are advised to read Dr. Haddad's fine article on the controversy of Aisha's age: http://mac.abc.se/~onesr/d/aam2_e.pdf.


M. A. Khan is the author of Islamic Jihad: A Legacy of Forced Conversion, Imperialism and Slavery.

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